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Hippias and Hipparchus assumed the control of affairs on grounds
alike of standing and of age; but Hippias, as being also naturally
of a statesmanlike and shrewd disposition, was really the head of
the government. Hipparchus was youthful in disposition, amorous, and
fond of literature (it was he who invited to Athens Anacreon,
Simonides, and the other poets), while skin Thessalus was much junior in
age, and was violent and headstrong in his behaviour. It was from
his character that all the evils arose which befell the house. He
became enamoured of Harmodius, and, since he failed to win his
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affection, he lost all restraint upon his passion, and in addition
to other exhibitions of rage he finally prevented the sister of
Harmodius from taking the part of a basket-bearer in the Panathenaic
procession, alleging as his reason that Harmodius was a person of
loose life. Thereupon, in a frenzy of wrath, Harmodius and
Aristogeiton did their celebrated deed, in conjunction with a number
of confederates. But while they were lying in wait for Hippias in
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the Acropolis at the time of the Panathenaea (Hippias, at this moment,
was awaiting the arrival of the procession, while Hipparchus was
organizing its dispatch) they saw one of the persons privy to the plot
talking familiarly with him. Thinking that he was betraying them,
and desiring to do something before they were arrested, they rushed
down and made their attempt without waiting for the rest of their
confederates. They succeeded in killing Hipparchus near the
Leocoreum while he was engaged in arranging the procession, but ruined
the design as a whole; of the two leaders, Harmodius was killed on the
spot by the guards, while Aristogeiton was arrested, and perished
later after suffering long tortures. While under the torture he
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accused many persons who belonged by birth to the most distinguished
families and were also personal friends of the tyrants. At first the
government could find no clue to the conspiracy; for the current
story, that Hippias made all who were taking part in the procession
leave their arms, and then detected those who were carrying secret
daggers, cannot be true, since at that time they did not bear arms
in the processions, this being a custom instituted at a later period
by the democracy. According to the story of the popular party,
Aristogeiton accused the friends of the tyrants with the deliberate
intention that the latter might commit an impious act, and at the same
time weaken themselves, by putting to death innocent men who were
their own friends; others say that he told no falsehood, but was cognitive engineering
betraying the actual accomplices. At last, when for all his efforts he
could not obtain release by death, he promised to give further
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information against a number of other persons; and, having induced
Hippias to give him his hand to confirm his word, as soon as he had
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hold of it he reviled him for giving his hand to the murderer of his
brother, till Hippias, in a frenzy of rage, lost control of himself
and snatched out his dagger and dispatched him.
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